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Down-low (MSM) |
In same-sex sexual contexts, Down-low is a slang term that refers to men who have sex with men (MSM) discreetly and that are often in the closet about being gay or bisexual. The term has its origins in African American slang but it is not exclusive to that group.1
This usage emerged during the 1990s in inner-cities across the United States, and early in the 2000s when a series of mainstream media reports emerged, some equating the phenomenon with men who have sex with men while maintaining a public sexual life with women, and some tying the behaviour to the ongoing AIDS pandemic.2
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"Downlow" as closeted homosexuality evolved from an earlier use of the term which simply meant "secret" 3 (as in "keep it on the down-low").4 It is used as a noun, adjective and adverb all pertaining to keeping information secret.4 Cassell's Dictionary of Slang even records "d.l.c." as a down-low conversation.4 It is used between two people, as in "let's keep this between the two of us." During the 90's it began to be used more frequently in relation to closeted homosexual sex.
The first known person to use "down-low" in a homosexual context was George Hanna, who used the term in the 1930 song Boy in the Boat about lesbian women.5
The first mainstream media account of the down-low as closeted homosexuality was reported in the Los Angeles Times on February 7, 2001. By the end of the year, numerous major media outlets had reported on the down-low. They included The New York Times (11 February), USA Today (March 15), Columbus Dispatch (March 19), St. Louis Post-Dispatch (April 1), New York Times (April 3), Chicago Sun-Times (April 22), Atlanta Journal-Constitution (June 3), San Francisco Chronicle (June 4), Village Voice (June 6), VIBE magazine (July), Jet magazine (September 8), Essence magazine (October), San Diego Union-Tribune (December 2), and Los Angeles Times (December 7). Nearly all these stories connected the down-low to the HIV/AIDS epidemic in the African-American community, though research has failed to support that black men are more likely than others to be closeted or sexually transmitted disease conduits.25
In the summer of 2003 two black gay cultural critics published controversial op-ed pieces that questioned the relationship between HIV/AIDS and men "on the down low". Village Voice contributing writer Jason King published "Remixing the Closet: The Down Low Way of Knowledge" in the newspaper's summer 2003 (June 2003) "Queer Issue", and San Francisco Chronicle contributing writer Frank Leon Roberts published "Stereotypes and Sexual Orientation: The 'down-low' -- Coming out your own way in black clubs" in the newspaper's July 23, 2003 issue. Both writers criticized negative mainstream media depictions of down-low men. They argued that the use of the term "down low" was a way for many African American men to admit to having sex with other men without necessarily identifying as "gay" in the traditional sense.
In August 2003 the New York Times Magazine ran a cover story called "Double Lives on the Down Low", written by Benoit Denizet-Lewis. Several episodes of The Oprah Winfrey Show were also dedicated to the subject including an episode aired 16 April 2004 and titled A Secret Sex World: Living on the 'Down Low' ; the show featured J.L. King discussing his book On the Down Low: A Journey into the Lives of "Straight" Black Men Who Sleep with Men.6 The down-low was also part of story lines on episodes of the television shows Law and Order: Special Victims Unit, The Starter Wife, and ER.
In 2003 Jeffrey Q. McCune, Jr. wrote a full-length play entitled Dancin the Down Low that he directed and produced at Northwestern University in April 2004. In addition, McCune has dedicated a dissertation on this topic. His study examines DL discourses closely, while also exploring how DL men handle masculinity and sexuality.citation needed
Using a content analysis of more than 170 articles written between 2001 and 2006, sociologist Richard N. Pitt, Jr. concluded that the media pathologized black bisexual men’s behavior while either ignoring or sympathizing with white bisexual men’s similar actions. He argued that the "Down Low" black bisexual is often described negatively as a duplicitous heterosexual man whose behaviors threaten the black community. Alternately, the "Brokeback" white bisexual (when seen as bisexual at all) is often described in pitying language as a victimized homosexual man who is forced into the closet by the heterosexist society around him. 7
While closeted homosexuality occurs across cultures and in many societies, 'down low' is generally slang for African American men who engage this type of sex. The prevalence of closeted homosexuality in various American demographics is debated. John Fiske has claimed that it may be more common in American communities suffering from widespread poverty, in which members reportedly depend heavily on traditional family networks (and often religious institutions) for financial and emotional support,8 such as African-American and Latino communities, where homosexual behavior is strongly stigmatized.9
In his book Down for Life author J. Perez advances that US society has created an environment that does not encourage men who are living on the down low to come out of the closet. He claims that the military penalizes men who acknowledge they are gay, encouraging them to marry women in order to deflect and discourage inquiries into their sexual behaviour.citation needed
The term became eroticized within Black and Latino homosexual communities. Throughout the Black-Gay porn industry and internet networks, "down-low" quickly became a marketing term used to publicize pornographic movies, models, sex-clubs and social gatherings.10
Media critic and author of Beyond the Down Low: Sex, Lies and Denial in Black America, Keith Boykin denies this connection, attributing the media claim to sexism, racism, homophobia and classism.11 Boykin stated that despite the numerous media accounts linking the down-low to the occurrence of AIDS in the African-American community, the U.S. Centers for Disease Control and Prevention has never cited men on the down-low as a factor.5 and that no extensive research has ever been published about men on the down-low, in part because of the difficulty of identifying the targeted population.5 In his book, Beyond The Down Low: Sex, Lies and Denial in Black America, he writes that men on the 'down-low' are not the cause of the HIV/AIDS epidemic in black America.10 Boykin argues that the down-low debate demonizes black men, stigmatizes black women, and encourages an unhealthy "battle of the sexes" that distracts the community's attention from the issues of HIV prevention, personal responsibility and condom use.
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